I’m not a fan of utalitarianism myelf, so this might be wrong;
this sounds like utalitarianism - as the action you did cause other suffering.
then in your moral philosophy, are all actions that cause suffering (and joy, and all other feelings a human can experience) morally wrong?
Is then not dating, f.ex Morally wrong?
Or is it the impossibility of consent?
Yes, a child is unable to consent to being born. Just as we are all unable to consent to the world being created, or nature’s whims.
I cannot consent to a state on the other side of the world making policies, but I can still react and do things about it.
I’m not a fan of utalitarianism myelf, so this might be wrong; this sounds like utalitarianism - as the action you did cause other suffering.
then in your moral philosophy, are all actions that cause suffering (and joy, and all other feelings a human can experience) morally wrong?
Is then not dating, f.ex Morally wrong?
Or is it the impossibility of consent? Yes, a child is unable to consent to being born. Just as we are all unable to consent to the world being created, or nature’s whims. I cannot consent to a state on the other side of the world making policies, but I can still react and do things about it.
Is it morally wrong to let animals have children?
If one animal species is harming an ecosystem then I don’t see how it’s morally wrong to limit their reproduction.
Usually, a better way to help an ecosystem balance itself is to reintroduce predators or similarly.
the deer population in yellowstone was destroying the soil, this was solved by reintroducing wolves.
there’s a big difference between this, and f.ex castrating a lot of the deer, or going on a shooting spree.
It also goes with the assumption that the ecosystem is either outside the moral spectrum, or morally good.
What’s f.ex mean?
A guess, but “for example”? That’s how I’m reading it, anyway.
It’s the norwegian / danish way of writing e.g