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Cake day: June 6th, 2023

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  • Out of curiosity, is most of your exposure to people doing voice training for trans folks online?

    My default assumption would be most providers are cis, but I have approximately zero exposure to online voice resources and my limited exposure to IRL professionals has been entirely cis people. (A quick google does not tell me whether the authors of The Voice Book for Trans and Non-Binary People are cis, which seems to be the “modern” book rec.)


  • It’s true that I’m only familiar with two country’s legal systems (and both are common law jurisdictions), but as I understand it, your “legal gender” in the UK is only well-defined if you acquire a GRC, which is something only trans people do, and plain old doesn’t exist in the US. (To be fair, I imagine if you brought a discrimination case on the basis of gender in the UK your gender might be established as a result, but among the long list of things I am not is an attorney (anywhere, never mind in one of the UK’s multiple legal systems).)

    Amusing, the letter that comes with the GRC asserts that it should suffice to establish your gender for any interested entities, which is decidedly false overseas.


  • Both “biological sex” and “legal gender” are considerably more nebulous than you’re assuming.

    Let’s say you define “biological sex” by genotype, seems unambiguous enough, right? It’s a pretty good bet someone is 46,XX or 46,XY based on sex assigned at birth, but generally people don’t actually know for sure.

    Likewise, in many jurisdictions, you don’t have a legal gender, you have a collection of gender markers. Ironically, trans people are often the only people who actually have an explicit declaration of their gender by a court or other legal mechanism. For cis people, the fact that it’s a fractured mess generally doesn’t matter.



  • hoyland@beehaw.orgtoLGBTQ+@beehaw.org*Permanently Deleted*
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    1 year ago

    I’m not just referring to the, uh, directional aspects of medical transition, though, but gendered experiences more broadly. For example, when I was in junior high, a social worker at school taught me to put on makeup. The WTFness of that is something that I’m going to want to discuss primarily with people who were perceived as gender non-conforming girls as teenagers [edit: including those who grew up to be women]. Being afab is not a requirement for that experience, but people with that experience or similar are going to be overwhelmingly afab. I get something different from talking about gender with trans people with experiences that are substantially different to mine (both people with different genders to mine, people with different experiences of gender pre-transition even if their actual genders aren’t all that different). I’m not saying that people aren’t prone to overgeneralization (there sure as hell are a lot of people out there acting like all non-binary people have genders that might be described as adjacent to “woman”), nor that gender assigned at birth isn’t something that people aren’t prone to overgeneralizing about, but your claim that it’s wholly irrelevant is preposterous.

    If you want to make your assigned sex at birth a part of who you are, I won’t stop you, but to me, I’m not comfortable doing it. Being comfortable with your assigned sex is literally just what being cis is, and I’m not even remotely cis.

    You realise this is saying “Well I guess I’m more trans than you”?



  • I think you’re dismissing their point too readily. It’s true that there’s nothing I share with every other afab person on the planet other than a box that got ticked by looking at our genitals when we were born, but if I’m looking for someone who shares a particular gendered experience, my best bet is probably another transmasculine person, particularly one who transitioned at a similar age. It’s reductionist and transphobic to argue that one’s socialisation is determined by gender assigned at birth, but it’s also reductionist to pretend it’s irrelevant.